Motivations for Jihad and cognitive dissonance - a qualitative analysis of former Swedish Jihadists/ Marco Nilsson
Material type:
TextPublication details: 2022Subject(s): Online resources:
In:
Studies in Conflict & Terrorism Vol.45, No 1,2,3, January, February, March 2022, pp. 92-110 (114)Summary: This study is based on interviews with three former Swedish jihadists, and it uses cognitive dissonance theory to analyze how their motivations for jihad changed-from the early stages of radicalization to fighting as part of a jihadist group and finally leaving jihad. It argues that cognitive dissonance is a causal mechanism, alternative to empathy and collective relative deprivation, that can explain how individuals with collective identities can be motivated to opt for jihad. For none of the interviewees did fundamentalist Islam provide a gateway into jihadism, nor did they seem to use Islam as a mere justification for violent behavior. Cognitive dissonance can also shed light on why some jihadists have not been susceptible to further radicalization by accepting even more radical ideas.
| Item type | Current library | Call number | Copy number | Status | Date due | Barcode | |
|---|---|---|---|---|---|---|---|
| Journal Article | Mindef Library & Info Centre Journals | TERRORISM (Browse shelf(Opens below)) | 1 | Not for loan | 69234.1001 |
This study is based on interviews with three former Swedish jihadists, and it uses cognitive dissonance theory to analyze how their motivations for jihad changed-from the early stages of radicalization to fighting as part of a jihadist group and finally leaving jihad. It argues that cognitive dissonance is a causal mechanism, alternative to empathy and collective relative deprivation, that can explain how individuals with collective identities can be motivated to opt for jihad. For none of the interviewees did fundamentalist Islam provide a gateway into jihadism, nor did they seem to use Islam as a mere justification for violent behavior. Cognitive dissonance can also shed light on why some jihadists have not been susceptible to further radicalization by accepting even more radical ideas.
TERRORISM, VIOLENT
There are no comments on this title.